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Extra resources for Lost Books - Gospel of Phillip
137 35 Dionysius the Areopagite: On the Divine Names and the Mystical Theology. E. Rolt the Scriptures what concerns the matter in hand, and employing as our canon the rule we have described, and guiding our search thereby, let us proceed to an exposition of God’s Intelligible163 Names; and as the Hierarchical Law directs us in all study of Divinity, let us approach these godlike contemplations (for such indeed they are164) with our hearts predisposed unto the vision of God, and let us bring holy ears to the exposition of God’s holy Names, implanting holy Truths in holy instruments according to the Divine command, and withholding these things from the mockery and laughter of the uninitiate, or, rather, seeking to redeem those wicked men (if any such there be) from their enmity towards God.
And if this process of rejection destroys the block’s original shape, yet it needs the block to work upon, and it does not seek to grind the whole material into powder. All life, when rightly understood, is a kind of Via Negativa, and we must struggle after certain things and then deliberately cast them aside, as a musician must first master the laws of Counterpoint and then sometimes ignore them, or as the Religion of the Law is a preparation for the higher Religion of the Spirit. Dionysius, nurtured in philosophy, passed beyond Philosophy without obscurantism, as St.
Inge translates it). Maximus takes it passively, as translated above. Ps. cxlv. 3; Matt. xi 27; Rom. xi. 33; I Cor. ii. 11; Eph. iii. 8. 29 Dionysius the Areopagite: On the Divine Names and the Mystical Theology. E. 59 Not that the Good is wholly incommunicable to anything; nay, rather, while dwelling alone by Itself, and having there firmly fixed Its super-essential Ray, It lovingly reveals Itself by illuminations corresponding to each separate creature’s powers, and thus draws upwards holy minds into such contemplation, participation and resemblance60 of Itself as they can attain—even them that holily and duly strive thereafter and do not seek with impotent presumption the Mystery beyond that heavenly revelation which is so granted as to fit their powers, nor yet through their lower propensity slip down the steep descent,61 but with unwavering constancy press onwards toward the ray that casts its light upon them and, through the love responsive to these gracious illuminations, speed their temperate and holy flight on the wings of a godly reverence.